|
SIKKIM FESTS & FESTIVALS |
|
|
Although Buddhism
appears to be the predominant religion in Sikkim,
the real side of religion in the state is Hinduism.
Buddhism is followed by mostly the Tibetans and
Sikkemes Bhutias. Hinduism is followed by the
Nepalese. Other religions too flourish because
of the tolerant mindset of the Sikkimese like
Christianity, Sikhism and Muslim. |
|
|
|
|
|
BUDDHIST FESTIVALS:
Saga Dawa: This is the Triple Blessed Festival
and is considered as the holiest of the holy Buddhist
Festivals. On this day in different years of his
life, Lord Buddha took birth, achieved Enlightenment
and passed away attaining Nirvana, three important
events celebrated in the festival of Saga Dawa.
|
|
|
|
|
|
This Three-Fold-Auspicious-Day
falls on the full moon day of the 4th month of
Buddhist lunar calendar around the end of May
and early June. The highlight of the day’s
observation in Gangtok is a procession carrying
the Holy Books of the teachings of the Buddha
from the Tsuk-La-Khang Monastery in the Palace
around the town. |
|
|
|
|
|
Lord Buddha was born in Lumbini
in Nepal to King Sudhodhna and Queen Maha Maya
of the Sakya Clan around 560 BC. He was named
Sidhartha and his parents took all the pains to
make his life comfortable and keep him ensconced
from the miseries of the world. At the age of
twenty nine, realization dawned upon Prince Siddhartha
that all the worldly pleasures were transient
and unreal and that the ultimate truth lay elsewhere.
He renounced the world and after wandering for
many years in search of the truth reached Sarnath
in Uttar Pradesh (India), where he meditated under
the Bodhi trees and attained Enlightenment at
the age of thirty five. Buddha, the Enlightened
One, left for his heavenly abode at the age of
eighty one at Kusinara on attaining Nirvana or
deliverance into bliss. |
|
|
|
|
|
Lhabab Dhuechen:
This festival symbolises the Descent of Buddha
from the heaven of the thirty three gods after
visiting his mother. Dhuechen means festivals,
Lha means heaven and Bab means descent. |
|
|
|
|
|
Legends goes that Queen Maha
Maya, the mother of Lord Buddha, did not live
long after his birth and took rebirth in Trayastrimsa
or the heaven of the thirty Gods. After attaining
Enlightenment, Lord Buddha through spiritual powers
came to know about the whereabouts of his mother
and at the age of forty one ascended to the heavens
along with thousands of his followers. Lord Buddha
stayed in heaven for three months during which
he delivered sermons to his mother and other celestial
beings. Lord Buddha had left behind on earth one
of his disciples, Maudgalyayana, as his representative.
This disciple and other devotees of the Lord could
not bear the long separation and longed to hear
his preaching, Maugalyayana, who possessed miraculous
powers, was exhorted to go up to the heaven to
request the Lord to return back to the earth.
The gods were not willing to let Lord Buddha return
back to earth but Maugalyana suggested that as
the earthly beings did not have the powers to
visit heaven, the celestial being could come to
the earth to attend his preaching. Lord Buddha
finally relented and descended to the earth at
a place called Sankasya along a triple ladder
that was prepared especially for the occasion
by Viswakarma, the God of Machines. |
|
|
|
|
|
Drukpa Tsheshi:
This festival is observed by the Buddhists to
mark the event when Buddha first turned the Wheel
of Dharma (His first sermon to five disciples
at Sarnath). This festival celebrates Buddha's
first preaching of the four Noble Truths to his
first five disciples in a deer park at Sarnath.
The first is the Noble Truth of suffering. The
Second Noble Truth is the truth of the origin
of suffering Karma and Delusion and their causes.
The third Noble Truth is the cessation of the
suffering or the attainment of Nirvana. The fourth
Noble Truth is the truth of the Eight Fold Path
leading to Nirvana. The day falls on the fourth
day (Teshi) of the sixth Tibetan month (Drukpa). |
|
|
|
|
|
This festival is held on
the 4th day(Tsheshi) of the 6th month(Drukpa)
of the Tibetan Calendar around July or August
every year.. In Gangtok, Drupka Tsheshi is marked
by prayers at the Deer Park and at a secluded
place called Muguthang in extreme North Sikkim.
The festival is celebrated by holding a Yak race. |
|
|
|
|
|
Phang Lhabsol: This festival
is unique to Sikkim. It was popularised by the
third Chogyal of Sikkim, Chakdor Namgyal. In this
festival the snowy range of Khangchendzonga is
worshipped for its unifying powers. This festival
also marks the signing of the treaty of blood
brotherhood between the Lepchas and Bhutias by
Khye Bumsa and Tetong Tek when the local deities
were invoked to witness the occasion.
In fact Phang means witness. On this day, the
guardian deity is portrayed by masked Lama dances
as a fiery red-faced deity with a crown of five
skulls, riding a snow lion. To lighten the mood
of the spectators, jesters called 'Atchars' play
antics during the Chaams. The third Chogyal of
Sikkim, Chakdor Namgyal is credited for choreographing
the Pang-Toed dance performed by monks on this
day.
This festival is held on the 15th day of the 7th
month around the end of August. |
|
|
|
|
|
Losoong: Losoong marks the end
of the harvest season and also the end of the tenth
month of the Tibetan Year. Taking cue from a good
harvest and praying for even better prospects for
the next crop, the festival is marked by Chaam dancing's
at the monasteries at Palace (Tsu-La-Khang), Phodong
and Rumtek. The dances symbolize the exorcizing
of the evil spirits of the year and the welcoming
of the good spirit of the new year. It is best observed
in rural Sikkim. Archery competitions and festivities
mark the event. Men become gods during the dances
and don attires with mystical symbols. |
|
|
|
|
|
Losar: The
Tibetan New Year is shared also by the Sikkimese
and marked with lot of gaiety and festivity. It
falls normally in the month of February.The Tibetan
youth take to the streets on the day performing
the Yak dance and throwing sampa as a way of greeting
and welcoming the new year with shouts of "Tashi
Delek". The Tibetan community exerts itself
in the more than week long festivity with their
brocades, jewelry, songs, dances and picnics. |
|
|
|
|
|
Bumchu:
Bum means "pot or vase" and chu means
"water". This festival is celebrated
at the monastery at Tashiding in the month of
January or February. During the festival, the
pot containing the Holy water is opened by the
lamas of the monastery. The level of water in
the pot foretells the future for the forthcoming
year. If the water is to the brim, it foretells
a year in which peace and prosperity will prevail.
If the water is over the brim and is spilling
signifies a year with natural disaster and flood
, it prophesies bloodshed and disturbances. If
the water lever is low or almost dry it signifies
famine. A part of the holy water is distributed
amongst the gathering of devotes and the pot is
replenished with river water and sealed at the
end of the festival to be opened only in the next
Bumchu...more |
|
|
|
|
|
Guru Rimpoche's Trungkar
Tshechu: On this day, Sikkimese Buddhist
pay homage to the master who first blessed Sikkim
as holy land, Guru Rimpoche. The master is believed
to have firmly establish Buddhism in Sikkim and
introduce his form of Tantric Buddhism to the
Himalayas after vanquishing ‘demons’
obstructing the growth of dharma in Tibet. The
day commemorates his victory over these demons
and the devout believe that virtues accrued by
recitation of mantras on this day are two-fold.
|
|
|
|
|
|
Kagyed Dance:
It is performed on the 28th and 29th day of the
10th month of the Tibetan Calendar, around December.
This dance is performed symbolizing the destruction
of the evil forces and hoping for peace and prosperity
to flourish in every Sikkimese home. The dancers
of this is extremely popular Chaam are always
monks who are accompanied liturgical music and
chanting. The solemn nature of the dance is interspersed
with comic relief provided by the jesters. Kagyed
dances enact various themes from the Buddhist
mythology and culminate with the burning of effigies
made of flour, wood and paper. |
|
|
|
|
|
Kalchakra Puja:
A mention of the two bodies of Buddhism, Hinayana
and Mahayana has been made at the beginning of
this chapter. To attain Nirvana or Enlightenment
and freedom from suffering one of the paths offered
is Tantrayana which emphasizes the Tantric or
mystic aspect of Buddhism involving complex and
esoteric rituals. |
|
|
|
|
|
HINDU FESTIVALS:
Dasain / Dusshera/ Durga Puja:
One of the most important festivals for the Nepalese
Hindus, this fortnight long festival usually falls
in the month of October. While Hindus around the
world celebrate Durga Puja, the Nepalese observe
the days as Dasain or Bijaya Dashmi. This festival
symbolizes the victory of good over evil. It is
widely believed that on this day the evil Mahisura
was slain by Goddess Durga who is the embodiment
of Goodness and Shakti, in a fierce duel fight.
On the first day barley seeds are sown in the
soil and their growth a few inches foretells a
good harvest. The next important day, a week later
is Fulpati meaning the "day of flowers".
Maha Astami and Kala Ratri follow Fulpati. The
next day is Navami. The 10th day of the festival
is known as Vijay Dashmi and also marks the victory
of Lord Rama over Ravana. During this day people
smear their foreheads with coloured rice and the
barley sprouts which were sown on the first day
of Dasain are picked and place over the ears.
|
|
|
|
|
|
Tihar or Tyohar/ Diwali: This festival of lights
also know as the Deepavali means "a row of
lights". This festival is celebrated to mark
the return of Lord Rama, his consort Sita and brother
Lakshmana, to their kingdom after 14 years of exile.
To celebrate their return, the people of Ayodhya
are believed to have lit up their houses and streets
with lamps and the tradition is followed till date.
People also conduct Lakshmi Puja to please the Goddess
of Wealth.
It falls on the last two days of the dark half of
Kartik (October-November). For some it is a three-day
festival.
In Sikkim the festival honours certain animals on
successive days. The first day known as "Kak(crow)
Tihar" is dedicated to crows and they are offered
rice and some if caught are even garlanded. On the
second day, which is known as "Kukkur(dog)
Tihar", dogs are garlanded. On the third day
the cows are honored with garlands and their horns
are painted in bright colors. It is the turn of
the bullocks on the fourth day. The fifth day is
also known as Bhai Tika in which brothers visit
the homes of their sisters and they apply tikas
vermilion to each other foreheads. It is also an
occasion for exchanging gifts. During Tihar, traditional
carols called Bailo or Deusi are sung. |
|
|
|
|
|
Saraswati Puja: This
festival falls in the month of January and honors
the Hindu Goddess of knowledge "Saraswati".
School children place their study books in front
of the statue and seek blessings for doing well
in their studies.
Janmastami: Also known as Krishnastami
or Gokulastami is a festival dedicated to Lord
Sri Krishna and commemorates his birth. This festival
occurs on the eight day (Astami) of a lunar fortnight
hence the name (Krishna+astami). Krishnastami
which comes sometime in August is celebrated over
two days. The first day is Krishnastami or Gokulastami.
The second day is called Kalastami or more popularly
Janmastami.
This festival associated with Lord Krishna’s
birthday and is a combination of religion and
celebration together. Mathura, the ancient north
Indian town, is Krishna’s birthplace, and
it is one of the most sacred places in the entire
country. People celebrate this festival with fun,
frolic, and merrymaking. The raasleelas, bhajan,
kirtan, and various local functions are the special
attractions of the place.
The festival of Janmashtami is celebrated during
the month of August or September depending on
the Indian calendar. The celebration of this festival
is followed according to the Indian calendar and
hence the month in the English calendar varies
every year. This day also falls on the day of
Shravan Poornima when the monsoon season is at
its high in most of the part of India. |
|
|
|
|
|
Vishwa Karma Puja:
This festival takes place on 17th September every
year and honour Vishwa Karma - the God of Machines,
statues of this deity are put up in temporary
sheds called pandals and worshipped especially
by those who are involved in handling machines
like drivers and mechanics. |
|
|
|
|
|
Maghe Sankranti :
One of the important festivals of Hindus, Maghe
Sankranti known as Makar sankranti in other parts
of India is celebrated on the first day of the
month of Magh (of the Vikram Sambhat calendar)
and is observed for three days. This day is believed
by the Nepalese as the day that marks the division
of the Winter and Summer solstice. It marks the
beginning of the lengthening of days. Bathing
in rivers, especially in the confluence of rivers,
is prescribed for this day followed by feasting.
Huge fairs are organized along the river banks
and confluence of rivers. The prayers begin with
dawn and the fairs draw people from surrounding
areas in thousands. It is an occasion for villagers
to gather, meet each other and make purchases.
The most colourful introduction to the Sikkimese
milieu as people from all communities patronize
these fairs. Although just about every district
has its fair, the bigger ones are seen at Jorethang
(south Sikkim) and Saramsa (East Sikkim). |
|
|
|
|
|
Holi: This
Hindu festival of colors takes on a new meaning
in the colder climes of Sikkim. All night revelry,
songs and dances brings the business community
(which is largely Hindu) to the streets and also
observed is the (Matki) competition in the heart
of the town. A good example of the communal harmony
prevalent in Sikkim as even the ethnic Bhutias
and Lepchas can be seen scrambling with their
Hindu friends to take a crack at the pot hung
high in the air.
The festival of Holi symbolizes the victory of
good over evil. It also marks the advent of spring
and people celebrate it joyously with a splash
of color.
It is the most boisterous of all Hindu festivals,
observed all over India, especially the North.
It heralds the end of winter and the beginning
of spring. People throw colored water with pichkaari
(a traditional device to spray coloured water),
gubbare (balloons filled with coloured water)
and gulal (colour powder) at each other and make
merry. Singing and dancing add to the gaiety of
the occasion. |
|
|
|
|
|
Ramnavami (Chaite Dasain): This
festival is dedicated to the memory of Lord Rama.
It occurs on the ninth day (navami). The festival
commemorates the birth of Rama who is remembered
for his prosperous and righteous reign. |
|
|
|
|
|
Other Festivals:
Namsoong: An Indigenous festival
of Lepchas. It is celebrated as a mark of welcoming
the new year which begins from the first day of
first month (Kurnyit Lavo) of the year which continues
for seven days. It is celebrated all over Sikkim,
Darjeeling district, Ilam of Nepal and some parts
of Bhutan...more
Sakewa: Festivals of the Rai
community. The day is observed with offerings
of a variety of sweets and food grains to the
deity of food and wealth, Kubera.
Bhanu Jayanti: The Nepalese poet,
Adhikavi Bhanu Bhakta, enjoys a demi-God status
in these areas and his birth anniversary is marked
with processions, poetry recitations, and seminars.
Bhanu Bhakta was the first Nepalese to translate
the Hindu holy book, Ramayana, into a Nepali version.
Tendong Lho-Rum-Faat: This Lepcha
festival is observed by the Lepchas to pay obeisance
to the Tendong Hill which saved their tribe from
annihilation in the great flood.
Teyongsi Srijunga Sawan Tognam:
Christmas:
Tamu Lochar:
Nyempa Guzom: |
|
|
|
|